Monday, November 9, 2009

Astrid Lindgren

Another beloved Scandinavian children's author, a radical in contrast to the conservative Elsa Beskow. According to Petri Liukkonen:

Astrid Lindgren was born Astrid Anna Emilia Ericsson in Vimmerby, where she grew up on a farm. Astrid was the second of four children of Samuel August, a tenant farmer, and Hanna Jonsson Ericsson. Her parents gave much freedom to their children. A natural part of their upbringing was storytelling; they were encouraged to enter the world of literature and use their imagination.

From 1924 to 1926 Lindgren worked as a reporter at the local newspaper, Wimmerby Tidning - her first text had appeared in the paper in 1921. Lindgren also participated in services at the Salvation Army compound, where she met her friends and sang hymns. This carefree period of her life ended at the age of 18. To the shock of his family, she became pregnant. She left home and moved to Stockholm, where she became an office employeer. In Copenhagen she gave birth to her son, Lars, who was given to a foster home. Eventually Lindgren's parents took him to Vimmerby.

Lindgren worked in an office at the Royal Automobile Club. In 1931 she married Sture Lindgren, her office manager. Between the years 1946 and 1970 Lindgren was a children's book editor at Rabén & Sjogren. During World War II Sweden managed to remain neutral. In 1940 Lindgren worked at the Swedish intelligence service, censoring letters. In 1941 she moved to Dalagatan 26, her home in Stockholm for the following decades. Lindgren's husband Sture died in 1952 and her son Lars in 1986.

As her children grew up, Lindgren told them stories that she had heard in her own childhood. At the age of 37, she began to write down the Pippi tales. Her daughter, Karin, made the name up. In full it is Pippilotta Delicatessa Windowshade Mackrelmint Efraim's Daughter Longstocking. Pippi is a red-headed, athletic, and orphan. She is so strong that she can heft horses. Pippi is also untidy, wears mismatching stockings, and she loves her freedom. Her mother Pippi lost at an early age. Her father, a sea captain, disappeared in a storm. Pippi believes that he is a South Sea cannibal king.

The first Pippi adventure, Pippi Långstrump (1945), published by Raben & Sjogren, was followed by Pippi Goes on Board (1946) and Pippi in the South Seas (1948). The anarchistic protagonist was condemned by some authorities in the heated discussion as a bad example of permissive upbringing. "She had no mother and no father," wrote Lindgren, "and that was of course very nice because there was no one to tell her to go to bed just when she was having the most fun, and no one who could make her take cod liver oil when she much preferred caramel candy." In her articles from 1939 and 1949, Lindgren defended the right of children to be treated like human beings without being oppressed: if the children are given love, good behavior will look after itself. "I don't consciously try to influence the children who read my books," Lindgren said. "All I dare hope for is that they may contribute a little bit towards a humane and democratic view of the world in the children who read them." In Pippi in the South Seas (1948) the young heroine journeys with her friends Tommy and Annika to the legendary Kurrekurredutt Island, where she has to choose between fantastic adventures and the safety of Villa Villekulla...

Pippi Longstocking differed radically from the familiar literary tradition, represented in Johanna Spyri's classic Heidi series or L.M. Montgomery's stories of orphan Anne. The carrot-haired Pippi is more related to Heinrich Hoffmann's Slovenly Peter (Der Struwwelpeter) or Wilhelm Busch's anarchistic rascals Max and Moritz. Pippi is both mentally and physically strong. Her pets are not cats or dogs or goats, as in the case of Heidi, but a horse and a monkey, called Mr. Nilsson - her primitive doppelganger in Jungian sense? The nine-year-old Pippi lives alone, fullfilling very child's dream of freedom and adventure. Jørgen Gaare & Øystein Sjaastad have argued in Pippi og Sokrates (2000), that Lindgren works are first and foremostly about taboos - she interpreters and breaks them. They have also found in Pippi's thinking and character connections with the philosophy of Socrates, Nietzsche, and feminist theoreticians, especially Simone de Beauvoir. Pippi, like all children, asks philosophically fundamental questions - what is knowledge, what is courage, what is friendship etc.

Lindgren has also challenged conventional codes of children's literature in later works. Her novel The Brothers Lionheart brought up the taboo of the death and the doctrine of reincarnation. Mio, min Mio, a classical story of good and evil, is colored by suggestive, flexible rhythm, derived from such sources as the Bible, the folk tales, and the lyric poetry. Both of these books were illustrated by Ilon Wikland. Lindgren and Wikland became friends in the 1950s, when Lindgren worked for Rabén & Sjögren. Other illustrators have been Ingrid Wang Nyman, who drew Peppi Longstocking, Eva Billow, and Björn Berg, who drew Emil books.

Lindgren's young detective, Kalle Blomqvist (Bill Bergson), made his appearance in 1946, and the Bullerby children next year. In 1963 Lindgren created another popular character, Emil, a five-year-old boy, whose adventures started in EMIL IN LÖNNEBERGA. The energetic Nyman kids, Jonas, Maria, and Lotta were introduced in The Children on Troublemaker Street (1958): "Daddy says that befotre there were any children in the house, everything was peace and quiet. The noise started the minute Jonas was big enough to bang his rattle against the edge of the crib."

Ronja Robber's Daughter entered in Lindgren's fiction in the 1980s, and launched a more modern variation of Pippi Långstocking. When Pippi is a real 'father's daughter', the relationship between Ronja and Matt is more problematic. She admires her father although he is weak and she turns out to be strong. Ronja lives with the robbers in a castle which was split in two on the night of her birth. When she becomes older, she finds from the forbidden part another human being, Birk, the son of her father's greatest rival, and starts to live with him. They run away and make their home in a cave in the depths of a forest, experiencing the beauty and harshness of the nature. "They stood silently, listening to the twittering and rushing and buzzing and singing and murmuring in their woods. There was life in every tree and watercourse and every green thicket; the bright song of spring rang out everywhere."

From the 1940s Lindgren had voted the Social Democrats, and in the 1960s she opposed the Vietnam war. In the 1970s her critical opinions about the ruling Social democratic government were hailed by the right-wing parties. Lindgren's adult fairy tale, 'Pomperipossa in the World of Money', which was published in the newspaper Expressen in 1976, attacked unjust taxation. She had counted that her income was taxed at an annual rate of 102 percent. In the late 1970s the laws were made more reasonable - but not before the famous film director Ingmar Bergman was arrested and charged with income-tax fraud, and had suffered a nervous breakdown. Lindgren also influenced the acceptance of another law, which insured farm animals freedom from cramped conditions. "Every pig is entitled to a happy pig life," Lindgren wrote in an open letter to Prime Minister Ingvar Carlsson. The law, known as Lex Astrid, was passed in 1988.

Lindgren's memoirs, Mitt Småland, appeared in 1987. In 1999 she was voted the most popular Swede of the century. Lindgren died at the age of 94 peacefully in her home, in Stockholm, on January 28, 2002. She published over 100 books, which sold tens of millions of copies. They have inspired many television and screen adaptations, among others Luffaren och Rasmus (1955), not so stylish Pippi Långstrump i Söderhavet / Pippi in the South Seas (1974), Bröderna Lejonhjärta (1977), and lively Ronja Rövardotter (1983). Pippi, played by Inger Nilsson, has appeared in four Swedish films in 1969-71, and in an English-language movie, The New Adventures of Pippi Longstocking (1988), starring Tami Erin.

Thursday, November 5, 2009

King Christian IX of Denmark

The "father-in-law of Europe."
King Christian IX was... a monarch who took monarchy seriously and looked with disgust at the wave of liberalism sweeping Europe which did not leave Denmark untouched as calls came for greater democracy and a more constitutional monarchy. In an effort to stave off this eventuality he supported the authoritarian prime minister Jacob Estrup who held power from 1875 to 1894. In his homelife his marriage to Queen Louise was certainly successful as they produced six children between 1843 and 1858. His eldest, Crown Prince Frederick, would become King Frederick VIII of Denmark after him; Princess Alexandra who married King Edward VII of Great Britain; Prince Wilhelm who became King George I of Greece, Princess Dagmar who married Czar Alexander III of Russia, Princess Thyra who married the Duke of Cumberland and Prince Waldemar who married a Bourbon-Orleans princess.

Tuesday, November 3, 2009

Women & Politics in Finland

Miina Sillanpää speaking in Parliament at the House of the Estates in 1907. Finnish Labour Archives.

I just discovered this website commemorating the centenary (in 2006) of women's full political rights in Finland. It makes for fascinating reading. Finnish women were the first in Europe, and the third in the world, to be granted the right to vote in national elections, and the second in the world to be granted the right to stand for election.

Monday, November 2, 2009

Danish Royal Family in Vietnam

The Mad Monarchist reports.

Sunday, November 1, 2009

The End of Marriage in Scandinavia

A disturbing and thought-provoking article. To quote:
In Sweden, as elsewhere, the sixties brought contraception, abortion, and growing individualism. Sex was separated from procreation, reducing the need for "shotgun weddings." These changes, along with the movement of women into the workforce, enabled and encouraged people to marry at later ages. With married couples putting off parenthood, early divorce had fewer consequences for children. That weakened the taboo against divorce. Since young couples were putting off children, the next step was to dispense with marriage and cohabit until children were desired. Americans have lived through this transformation. The Swedes have simply drawn the final conclusion: If we've come so far without marriage, why marry at all? Our love is what matters, not a piece of paper. Why should children change that?

Two things prompted the Swedes to take this extra step--the welfare state and cultural attitudes. No Western economy has a higher percentage of public employees, public expenditures--or higher tax rates--than Sweden. The massive Swedish welfare state has largely displaced the family as provider. By guaranteeing jobs and income to every citizen (even children), the welfare state renders each individual independent. It's easier to divorce your spouse when the state will support you instead.

The taxes necessary to support the welfare state have had an enormous impact on the family. With taxes so high, women must work. This reduces the time available for child rearing, thus encouraging the expansion of a day-care system that takes a large part in raising nearly all Swedish children over age one. Here is at least a partial realization of Simone de Beauvoir's dream of an enforced androgyny that pushes women from the home by turning children over to the state...

There are also cultural-ideological causes of Swedish family decline. Even more than in the United States, radical feminist and socialist ideas pervade the universities and the media. Many Scandinavian social scientists see marriage as a barrier to full equality between the sexes, and would not be sorry to see marriage replaced by unmarried cohabitation. A related cultural-ideological agent of marital decline is secularism. Sweden is probably the most secular country in the world. Secular social scientists (most of them quite radical) have largely replaced clerics as arbiters of public morality. Swedes themselves link the decline of marriage to secularism. And many studies confirm that, throughout the West, religiosity is associated with institutionally strong marriage, while heightened secularism is correlated with a weakening of marriage. Scholars have long suggested that the relatively thin Christianization of the Nordic countries explains a lot about why the decline of marriage in Scandinavia is a decade ahead of the rest of the West.

Feast of All Saints

Omnípotens sempiterne Deus, qui vivórum domináris simul et mortuórum, ómniumque miseréris quos tuos fide et ópere futuros esse prænoscis : te supplices exorámus ; ut, pro quibus effúndere preces decrevimus, quosque vel præsens sæculum adhuc in carne retinet vel futúrum jam exutos corpore suscépit, intercedéntibus ómnibus Sanctis tuis, pietátis tuæ cleméntia, ómnium delictórum suórum véniam consequántur. Per Dóminum nostrum Jesum Christum, Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sæcula sæculórum. Amen.

Almighty and everlasting God, who hast dominion both of the quick and the dead, who likewise hast mercy upon all men, whom by reason of their faith and works thou hast foreknown : we commend unto thee all those for whom we now do offer our prayers, whether in this world they still be held in the bonds of the flesh, or being delivered therefrom have passed into that which is to come ; beseeching thee that at the intercession of all thy Saints they may of thy bountiful goodness obtain the remission of all their sins. Through Jesus Christ thy Son our Lord : Who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.


Friday, October 30, 2009

Tre Kronor

Images of Stockholm's "Three Crowns" Castle, a royal palace since the 13th century. It was destroyed by a violent fire in 1697. The Three Crowns is a symbol (of disputed origin) incorporated into Sweden's coat of arms, and placed above the castle's central tower by the 1500's.